Wednesday, April 25, 2012

I was struck by the contemporary feel of de Beauvoir. I feel like almost everything she says is applicable in today's world. In the Introduction, she says "[...] we must face the question, "what is a woman"? To state the question is, to me, to suggest, at once, a preliminary answer. the fact that I ask it is in itself significant. A man would never set out to write a book on the peculiar situation of the human male... A man never begins by presenting himself as an individual or a certain sex." This is part of privilege.

When we talk about white privilege, part of it is never having to ask yourself "What does it mean to be white? What does my ethnicity/race mean?", which is why many white people don't think about themselves as "raced". White privilege is parallel to male privilege (and any other kind of identity privilege). Privilege is conferred by power and confers power. Our society, culture, and structures were created by white people/men for white people/men and the same people continue to shape it. This means they can go about their lives without ever encountering a structure that challenges them or denies them an opportunity, and, therefore, they can live comfortably without constantly being confronted by their race/ethnicity/gender. As de Beauvoir points out, the very fact that she must examine her gender is an example of the "otherness" of it. "Man" is default. Everything else must be defined, measured, and differentiated against it.

4 comments:

  1. I agree! I thought it was interesting how she talked about how women have been in history mostly dependent on men, either on their father or their husband. Women define themselves based on the men around them and then feel a stronger bond with them than with other women. I found it quite sad actually that women would rather form solidarity with men who they believe to be on the same level as them (either race or economic standing) instead of other women whom they believe to be beneath them. While women have to define themselves in relation to the superior (man), men do not have to define themselves on the same terms.

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  2. I agree as well. I think the concept of women as the other is still hugely applicable to today. Caveats: yes, women have come a long, long way in terms of gender equality and rights however there is still this essence of the other prevalent in society.

    Once example is how women must first be defined as a woman and then after that as whatever else she may be. The fact that she is a woman is the forefront consideration before anything such as her other virtues, no matter how strong they are, are considered. I am reminded of Hillary Clinton and the media's scrutiny of her appearance and whether or not she could overcome her "womanness" to be president.

    Beauvoir's thoughts on men constituting the one and only and men being the alien other is still true. The emphasis on women's difference are deeply engrained and the recent movements which emphasize gender equality and equal rights have get to take root in mass society. How she equates the separate but equal laws of jim crow. In acknowledging that women are different and leaving it at that one gives up a chance at true equality- equal rights, equal “humanity”

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  3. This is a post purely for fun and I understand that it's bearing on the reading is extremely limited and I will keep my weekly comments required for grades more specific to the readings.

    I just read this as I was reading through the blog which I didn't do when I posted this week, and I have to beg to differ on the completeness of white male privilege. I do not deny that it existed, nor that it still exists today in some instances. I have a personal anecdote of the reverse happening though.

    I was kept out of a middle school gifted education class once because of racial preferences, because the black female principal, whom records indicate was hired because of affirmative action (and in fact was promoted publicly by DoDEA schools as an affirmative action hire along with others when touting their commitment to diversity) had decided that she wanted certain racial and gender quotas in the gifted program, and so after having been in it for a year was denied it for my second year so that it could be given to a black female student with a lower test score. Whites and males who unlike me grew up in Washington should consider themselves lucky that Affirmative Action was banned by popular referendum back in the late 90's. The discrimination that took place under affirmative action was wide-reaching throughout this country and was used for many things, including class placement, university admissions, scholarship grants (which the state supreme court ruled that the anti-affirmative action initiative in '98 didn't prohibit), job hires and promotions, and is still used by the federal government and in most states.

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  4. The above post should have read popular initiative, not referendum.

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