This made me think of the
difference between being the “essential” and being the “other”. Prior to
addressing their own people, Fanon thinks native writers (and I assume other
artists, as well) write to and for their oppressor. By doing this, they
continue to measure and define their identity against that of their oppressor,
even when it is explicitly hostile to the oppressor—they continue being the other.
Once they begin writing for themselves and their own people, they begin
creating an essential identity. It is “literature of combat, because it moulds
the national consciousness,” because it is creating a new and essential
identity, free and distinct from the identity of the oppressor.
Wednesday, May 9, 2012
Post 05/09
In his speech, Fanon says “While
at the beginning the native intellectual
used to produce his work to be read exclusively by the oppressor, whether with
the intention of charming him or of denouncing him through ethnical or
subjectivist means, now the native writer progressively takes on the habit of
addressing his own people” (at the end of para. 7). He goes on to explain how
that, when the writer begins to address his own people, it becomes “a
literature of combat”, where the oppressed group begins to struggle for their
existence as a nation.
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